Kirk Franklin - The Rebirth Of Kirk Franklin - Live (HD Whole Concert)

Jennifer Hudson - Wonderful Change (Changed)

Bishop TD Jakes 2011.07.24 Guest Tudor Bismark at Potter's House

Kathy Taylor, Dorothy Norwood & Mississippi Mass Choir - At Calvary

"Jesus" by LeAndria Johnson

Bishop TD Jakes. Your Faith Must Stand Trial - www.ourjesuslives.org

Kurt Carr Singers - I Almost Let Go

Let The Church Say Amen (extended) - Andrae Crouch feat. Marvin Winans

My So Called Christian Life

T D Jakes FEAR

How to Change Politics

                      How to Change Politics
                               by Jim Wallis |Sojourners September-October 2012

THIS SUMMER, in a historic development, nearly 150 evangelical leaders signed an “Evangelical Statement of Principles for Immigration Reform.” Signers came from across the spectrum of evangelicalism, from leading Latino evangelical organizations to pastors Max Lucado, Bill Hybels, Joel Hunter, and Jim Daly, president of Focus on the Family.
No, that isn’t a typo. Sojourners stood side by side with Focus on the Family to draw attention to the plight of millions who have been caught up in a broken system. It was exciting to see a unity across the traditional political spectrum that rarely happens in Washington.

Make no mistake: There are still big gaps in theology and politics among those in the group. But rather than politics, we focused on the things we agreed were fundamental moral issues and biblical imperatives. Instead of ideology, we came together because of morality and common sense.

Big things don’t change in Washington first; they change in the nation’s capital last. You’d think that with all the lobbyists on K Street and the billions of dollars being spent, Washington must be the country’s most important place. But this is the place where things don’t change, where politics maintains the status quo and the special interests maintain their own interests. Both Republicans and Democrats are more concerned with their political bases and getting re-elected than with the people and families whose lives are being crushed.

Things change when hearts and minds across the country change. Things change when people’s understandings change, when families rethink their values, when congregations examine their faith, when communities get mobilized, and when nations are moved by moral imperatives. Things change when people believe that more than politics is at stake, that human lives, human dignity, and even faith are at stake. And when moral values change, culture changes—and then change comes to Washington.

The Bible says that immigrants fall into the category of “the stranger,” and Jesus says how we treat them is how we treat him. Many of them are our brothers and sisters in the body of Christ. We have come to know them and to love them; we’ve come to see how their families are being torn apart, and their lives are in danger. And we believe that breaks the heart of God and calls us to action.

Together, we will tell our political representatives that it is time to shed their partisan behavior and implement a moral and biblical imperative. We believe Washington will change and enact comprehensive immigration reform because the people of God have come together to begin that change in our lives and our churches.

The same day the evangelical statement was released, a delegation of evangelical leaders had a long meeting at the White House, followed the next day by meetings with Republican and Democratic members of Congress. Our message to both was the same: It’s time to rise above our partisan political deadlock and do the right thing.

On Friday of that week, we got a call from the White House, telling us that the president had decided to make a major announcement. He announced a new policy of “prosecutorial discretion” for nearly 1 million undocumented young people. It provided immunity from deportation for those who were brought to the U.S. before they turned 16 and are younger than 30, have been here for at least five years, have no criminal history, and graduated from a U.S. high school, earned a GED, or served in the military.

The announcement was good news for young people who have a dream of staying in the country where they have lived most of their lives. Instead of being placed in the deportation pipeline, they can receive work permits enabling them to contribute to the nation and help build America’s future.  It was an important step, but only a beginning toward true comprehensive immigration reform.

Two days later, on Sunday, there was great joy in churches across the country, with many celebrations of Christians, both Latino and Anglo—often together—singing, dancing, and praising God. It was also Father’s Day, and many immigrant fathers felt for the first time in their lives the relief of not having their children living in the shadows of fear. And from almost a million young immigrants in the United States, there were many grateful tears.

Both political sides and the media said that the statement by such a unified and influential group of evangelical Christian leaders made an enormous difference and created the space and support for political leaders to do the right thing. The week had opened the door for a new bipartisan hope for immigration reform. But it was a bipartisan result that neither side in politics had been willing or able to accomplish. It took moral pressure from outside the political system to get the system to slowly begin to work. And that is often the way that politics changes—especially on the big things.

Jim Wallis is editor-in-chief of Sojourners.

Let It Go

Pastor Andre Butler - Walk with God

Pastor Jackie McCullough

Pastor Jackie McCullough - Woman, Thy Hour Has Come

T D Jakes- Positioning Yourself for prosperity

TD Jakes - Relationships

Kenneth Whalum III - Precious Lord Take My Hand

The Philosophy of Lil' Wayne (Sermon by Pastor Jomo K. Johnson)

The Atomic Power of Prayer by Dr. Cindy Trimm

Where are the Progressive Christians?

     By Dekker Dreyer

Where are the left-wing Christian voices in American politics? The rise of Rick Santorum to a contender position in the GOP primary race, alongside the current debate over contraception has shown proof positive that Christian conservative politics are near the height of their power in guiding the national conversation.This month, while questioning President Obama’s Christianity, Bill O’Reilly said, “A Christan wouldn’t be telling other Christians that you have to put your belief system aside and do what the government tells you as far as birth control or anything else.” On every front it appears that this year’s Republican political race will be defined by theology, but why is the Christian perspective so one sided?


I, like nearly one in four Americans, am not a Christian. In fact, I was raised as secular and my understanding of the Christian faith has been an education from afar. I have never belonged to a church and likewise I have never seen any reason to deny anyone of any faith their right to worship. Over the past decade I have to admit that my primary source of information about the Christian church has been through mainstream coverage of fundamentalist talking points. I know that by human nature there must be a difference of political opinion within Christianity, if there wasn’t then numbers alone would dictate that the 78% of Americans who are Christian would continually out-vote liberals. But where are they in the national media? Why do these Christians allow conservative fundamentalists to dictate the popular perception of their faith? The answer is more complicated than it would seem.


In some schools of thought Christians are not supposed to, by virtue of their faith, publicly disagree with any church leaders. This is a bible-backed mandate based upon interpretation of scripture. In a February 14th, 2012 sermon on the nationally syndicated radio show The Gospel Truth (1), Rev. Andrew Wommack is quoted as saying:


“God calls people to be leaders in the church. He raises up apostles, profits, evangelists, pastors, and teachers. So god ordained this governmental system in the body of Christ. But does that mean that every pastor functions exactly the way god wants them to? Does that mean every one of them is perfect so therefore you have to just submit to everything that they say? No. This isn’t saying that people don’t make mistakes and that there’s not room for improvement, but I’m telling you this... that rather than you go in if somebody does something wrong as a member of the church and splitting the church and coming against the government system and saying I don’t like the way you’re doing it so I’m criticizing you, you’re worse than the person and what they’re doing wrong.”


This thread of ambiguous punishment for criticizing church authority is only one in a variety of issues facing the rise of a left-leaning Christian movement. Another set of obstacles is in the insular nature of the Christian community itself. If you are not inside of the Christian religious community you may be largely unaware of the amount of media outlets that cater specifically to the faithful. In every part of the United States you’ll find numerous radio and televisions stations that deliver information directly to their target audience. Aside from broadcast media, the local Christian infrastructure often includes multiple churches, faith-based civic organizations, Christian business coalitions, and after school programs. The need for national media outreach may seem unnecessary to liberal minded Christians when there are so many options for them to make themselves heard within the religious spectrum.


I asked the operators of the blog community, “Christians Tired of Being Misrepresented” (2), about this and received the following quote in email:


“Jesus never demanded attention, prominence, recognition, influence or wealth. He went about doing the will of the Father, touching lives one by one. While the Religious Right cloaks itself as the "Christian Choice" merely because they are anti-choice and loudly proclaim selectively chosen scriptures from the Bible as their political platform, it seems like they get all the attention. Generally, Christian Liberals are less interested in the attention and more interested in changing the lives of their neighbor through love and social justice.”


It may have the best of intentions, but the local action agenda may not be enough to combat the conservative media machine. The belief in ground-level insular politics is not shared by well funded right-wing organizations like The Speak Up Movement of the Alliance Defense Fund (3) which offers guidance and legal assistance to churches who wish to preach a fundamental political agenda while maintaining their tax exempt status. This goes hand in hand with methods employed by the Christian Coalition of America who regularly circumvent the issue of individual churches maintaining their tax exempt status by being a third party entity which supplies agenda pamphlets and other supporting materials directly to church members.


Although their mainstream reach may be limited, some Christians are breaking the mold and speaking out against fundamentalists. I posed the question of why politically liberal Christians have not gained the kind of media traction that their conservative counterparts enjoy to the organization “The Christian Left”. They are a movement-based organization that fosters a growing Facebook community of over 60,000 members. Their CEO, Charles Toy, referred me to a recent radio interview on KLAV AM’s The Practical Christian (4) program in which board member Rev. Mark Sandlin is quoted as saying:


“One of the reasons why the right is so connected is because they’ve been around for so long and they kind of naturally formed these connections; and then you look at our side, in terms of if we’re naming who’s on what side, the Christian Left is, at least in comparison, a fairly new movement.”


Longevity may be a factor, but it’s not the whole story. Many Christians know that a ground-swell of conservative politics sprung up in their churches over the past thirty years, but not as many know how. To understand the rise of fundamental politics you need to understand one man, Pat Robertson. His position in the current world of conservative Christianity can’t be understated and in many ways he is the architect of it. In a playing field that included Jerry Falwell and his Moral Majority and Robert Grant’s Christian Voice organization, only Pat Robertson’s political ministry has stood the test of time. Robertson’s influence extends not only into the media and church, but directly into American politics through campaign contributions and placement of his Regent University students in positions of government. He also actively fights the judiciary through his American Center for Law and Justice, a conservative counterpoint to the American Civil Liberties Union.


Robertson is one of the forefathers of televangelism, having started the foundations of his Christian Broadcasting Network (CBN) in 1960 by buying a small rural UHF affiliate. It wasn’t until 1977 that cable television made his long-established dream of a national media outlet for conservative Christians a reality. His rise to celebrity came quickly and donations to his organization could now be solicited at the national level through his ever expanding cable television properties, making his ministry one of the best funded in the world. In 1986, when Falwell’s Moral Majority was in its twilight, he gained greater exposure by running for the United State’s Presidency. Robertson is the son of Virginia congressman / senator Absalom Willis Robertson whose collective political career in Washington lasted 33 years. Robertson learned first-hand the power of political office and how the fundamentalist agenda could be served by mingling religion with politics. His 1988 bout for the Republican nomination ultimately failed, but what was left in its wake was a new era for right-wing theologians. In 1989, Robertson, now flush with cash from his exposure as a Republican candidate, continued to operate CBN and The 700 Club, but began building a network of theo-political organizations to further his agenda. The first was the aforementioned Christian Coalition for America. That same year he renamed his small campus for theological study to Regent University, placed himself as chancellor, and established a distance learning program to expand its reach nationally. In 1990 he founded the American Center for Law and Justice to fight on behalf of his beliefs in the court system.


In the years that followed, Robertson continued to directly aid political candidates, including being a major campaign financier to Virginia Attorney General Mark Earley (R), who in 1999 refused prosecution of Robertson on charges of willfully misleading the public in solicitation of donations against the recommendation of the Commonwealth of Virginia's Office of Consumer Affairs. In 1994 Robertson’s Christian Coalition was sued by the Federal Election Commission for “coordinating its activities with Republican candidates for office in 1990, 1992 and 1994 and failing to report its expenditures”(5), after which the Coalition was fined for improperly financing current GOP primary candidate, and then Representative, Newt Gingrich.


Robertson’s acolytes have continued to foster the politicalization of Christianity with many Regent University graduates entering government under the Bush administration. These hirings came under fire in 2007 by The Boston Globe(6) due to George W. Bush’s appointment of Kay Coles James, former Dean of Regent’s Government School as Director of the Office of Personnel Management prior to the hirings.


In essence, a small group of well-funded, politically connected, conservative theologians have controlled nearly every aspect of the national Christian political message for over two decades. Robertson’s strategies for political organization in the name of Christianity have been used as a template to establish many modern conservative groups and churches.


Even though Christians may have their own religious conflicts with speaking against fellow believers, it’s clear that the system is rigged against them even if they decide to take a public stand. The statements from The Christian Left hold serious weight when examined against the history of the rise of fundamentalism. What makes things difficult for liberal Christians isn’t finding their voice, but finding the platform to broadcast it.The opposition to their message is well established. With conservative news organizations in close relationships with the fundamentalists, especially Fox who purchased Pat Robertson’s Family Channel in 1997, Christians who don’t share conservative political views are hard-pressed to get air time.


The left is also at fault. Many progressive news organizations consider faith-based commentary outside of their editorial mandate, and they may be doing a disservice to themselves by that. Perhaps the left oriented political press should be more welcoming of voices from Christianity who have a different point of view from what is presented by the fundamentalist lobbying arm of their religion. With three out of four Americans associating themselves as Christian, embracing the liberal voices from that community and giving them a platform might help to close the rift between secular America and believers; A rift that a select few conservative political organizations have fought so hard, and spent so much, to widen.


(1) http://www.awmi.net/radio/2012/week7


(2) http://christianstiredofbeingmisrepresented.blogspot.com/


(3) http://speakupmovement.org/church


(4) http://soundcloud.com/thechristianleft/111022-1


(5) http://caselaw.findlaw.com/us-dc-circuit/1354172.html


(6) http://www.boston.com/news/nation/articles/2007/04/08/scandal_puts_spotlight_on_christian_law_school/?page=full

Lead the Change

Middle Church is a center for social action and ongoing interfaith dialogue for the purpose of justice and reconciliation. We are committed to enact the values of radical love and inclusion in our congregation, community, and world, believe racial/ethnic, gender/sexual orientation and economic justice are inextricably linked in our culture and around the globe.

Learn to lead the change at The Middle Project’s (middleproject.org) 2012 national conference: Igniting Social Justice Through Worship and the Arts in New York City April 21 – April 24, 2012. To be a part of our worship celebration watch our live streaming every Sunday at 11:15 am (EST) at middlechurch.org. The words spoken by laity at Middle Collegiate Church are excerpted from an interview Dr. King gave in 1963 at Western Michigan University.

Dream Again - Pastor Andre Butler

              Pastor Andre Butler is Senior Pastor of Word of Faith In’tl Christian Center founded by Bishop Keith A. Butler in Southfield, MI, and is the former pastor of Faith Christian Center in Smyrna,GA.

Jesus Is Lord of the Sabbath

 

Luke 6

                                                   Jesus Is Lord of the Sabbath

 1 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

 10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.

The Twelve Apostles

 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

Blessings and Woes

 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

 20 Looking at his disciples, he said:

   “Blessed are you who are poor, 

   for yours is the kingdom of God. 

21 Blessed are you who hunger now, 

   for you will be satisfied. 

Blessed are you who weep now, 

   for you will laugh. 

22 Blessed are you when people hate you, 

   when they exclude you and insult you 

   and reject your name as evil, 

      because of the Son of Man.

   23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

   24 “But woe to you who are rich, 

   for you have already received your comfort. 

25 Woe to you who are well fed now, 

   for you will go hungry. 

Woe to you who laugh now, 

   for you will mourn and weep. 

26 Woe to you when everyone speaks well of you, 

   for that is how their ancestors treated the false prophets.

Love for Enemies

    27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

   32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

Judging Others

    37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

 39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

   41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit

    43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

The Wise and Foolish Builders

    46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

Forbidden - Pastor Andre Butler

                     Pastor Andre Butler

Pastor Andre Butler is Senior Pastor of Word of Faith In’tl Christian Center founded by Bishop Keith A. Butler in Southfield, MI, and is the former pastor of Faith Christian Center in Smyrna, GA.

Forbidden

The Baptism Of Jesus

                    The Baptism Of Jesus
By Dr. James R. Miller


It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
Mark 1:9
One meaning of Christ's baptism was that it was His consecration to His public ministry. For thirty years He had dwelt in the quiet home at Nazareth, doing no miracle, wearing no halo, manifesting no divine glory. But He had been sent into this world on a definite mission, and now the time had come for Him to enter upon the work of that mission.

So, obeying the heavenly bidding, He left His home and came to the Jordan to be baptized, and thus consecrated to the ministry of redemption. He knew what was involved in His work. From the edge of the Jordan He saw through to the end. The shadow of the cross fell on the green banks and on the flowing river, fell also across the gentle and holy soul of Jesus as He stood there. He knew what that baptism meant, to what it introduced Him, what its end would be. Yet, knowing all, He voluntarily came to be baptized, thus accepting the mission of redemption.

It was a solemn hour to Jesus when He stood before John waiting for the ordinance that would set Him apart to His work. It was a literal laying of Himself on the altar, not for service only, but for death. It is always a solemn hour when any one stands before God and men to make a public confession of Christ and to enter His service. The act is nothing less than the consecration of a human soul to a service for life or for death.

On the seal of an old missionary society an ox stands between an altar and a plough, and below is the motto, “Ready for either” - ready for service or for sacrifice. This should be the heart legend in every public confession; it should be a solemn devotement to Christ - an entire surrender to Him for obedience, duty, sacrifice; a consecration of the whole life to Christ and His service. Such consecration all have made who have publicly given themselves to Christ.

Works of Mercy

                                         Works of Mercy
                                         by Sylvia Yu

EVERY TUESDAY, AI JIN and two other young women from one of China’s underground urban Christian churches get together to pray—then walk the streets of a mafia-run red light district to tell girls as young as 13 who work in brothels that they can get out of prostitution. “Eight years ago, the average girl working in brothels was 25. Now it’s 14 and 15,” Ai Jin tells me. “I think it’ll get worse since it’s more difficult to find jobs, especially for girls from poor families with no education. They desperately need money to survive.”

Ai Jin and her two colleagues work with Mercy Outreach, an organization that offers prostitutes and trafficked women a safe home and alternative jobs. Started in 2003, Mercy Outreach is one of the first social enterprises of its kind based near the infamous “Golden Triangle”—the euphemistic name for one of the world’s busiest drug-trafficking routes. Running through Thailand, Burma, and Laos and bleeding into China, Vietnam, and Cambodia, it is a potent mix of extreme poverty, sex trafficking, rampant illicit drug production, and complicit local government leaders and warlords.

Ai Jin, 28, is part of a new breed of daring young women pioneers from the underground church reaching marginalized people, such as prostitutes, who had not previously been readily welcomed into house churches. “My pastor told me that what I’m doing in reaching out to prostitutes is what Jesus did,” Ai Jin says. “When I first started working at Mercy Outreach, I didn’t even want to shake hands with prostitutes. Every day I prayed for more love for the women. Now I can treat them like my own family.”

Ai Jin and her peers see their work as part of their contribution to building a civil society—unlike some underground church members in the past, who have traditionally steered clear of social service in the community because of persecution from authorities. “Social work is a new area in China,” Ai Jin says. “Most people don’t want to help prostitutes. Others don’t want to get in trouble with the mafia and pimps who control the girls.”

Ai Jin and others at Mercy Outreach—mostly women in their 20s and early 30s—boldly speak to mafia bosses and brothel owners to offer alternative vocational training and to point out that what they’re doing is morally wrong. She adds, “Just to be able to say to a person that what you’re doing is wrong can start a chain of events that can make a difference in a person’s life. We want to close one brothel at a time, reach one mafia boss at a time ... to reach the entire community for God.”

The organization provides free medical support and mental health services; it also runs a social enterprise selling jewelry made by rescued women and former prostitutes.

Every morning before the work day begins, more than a dozen women on the morning shift in the jewelry-making workshop get together in a room to sing hymns, pray, and read the Bible. Kun Li, a petite staff member in charge of the main safe house, sits quietly in a corner with her head bowed in prayer. She says seeing the changed lives of the girls makes the intense challenges of this ministry worthwhile. “A lot of times I wanted to give up. But I’m encouraged by the fruit—the girls who have moved on and haven’t forgotten Jesus,” she said.

EXACT NUMBERS OF trafficking victims in China and the Golden Triangle region are unknown due to the hidden nature of the crime. According to the U.S. State Department, the Chinese police reported rescuing 10,385 women and 5,933 children from trafficking in 2010 (the latter figure includes kidnapping for illegal adoption).

Trafficking, for forced marriages as well as prostitution, could increase dramatically in the years to come in China and the rest of Asia because of China’s unprecedented gender imbalance: There is the prospect of an alarming shortage of at least 24 million marriageable women by 2020. Dubbed the “bachelor time bomb,” this skewed ratio was brought on by the “one-child” family planning policy that China began in 1979. Families preferred boys to carry on the family name, leading to sex-selective abortions and infanticide.

During my trip to China earlier this year, Ai Jin helped arrange interviews for me. One was with a young woman named Mei Mei. With her trendy auburn highlighted hair, meticulously applied make-up, and green hoodie, the jovial 23-year-old could fit right in at any campus or trendy hotspot—but Mei is a survivor of bride-trafficking. At the age of 14, she was tricked by a family friend of a classmate, taken by train to a distant place, trapped in a house with high walls, and strategically starved for two weeks. She screamed for days, but finally told her captors, “I’ll marry whomever.”

The couple watching over Mei brought in several men to inspect her like a piece of meat, then sold her for less than $1,600 to a middle-aged farmer who couldn’t afford to marry the traditional way. He took Mei back to his home village and chained her up like a dog except when he wanted to have sex with her. Mei eventually became pregnant and, at the age of 15, gave birth to a baby girl.

Soon after, Mei ran away and was recruited by a pimp to work in a brothel. She was sent to prison for six months for working as a prostitute. “When I got out of jail,” she told me, “I felt so much self-hatred and was too ashamed to return to my family, so I went back to prostitution.” A year later, Mei contracted HIV, something she had never heard of.

The staff at Mercy Outreach pulled Mei out of a dark pit of drug addiction and suicidal thoughts. They gave her shelter, counseling, training, and a job in jewelry-making and made sure she took her HIV medication. With the help of Mercy Outreach, Mei made a decision to commit her life to Christ. Today, Mei is smiling, and has regained a sense of hope.

FROM BEIJING TO Hunan to southwest China to the Tibetan plateau, courageous Chinese Christians are fighting the scourge of sex trafficking and slavery. In Chiang Khong, a city in Thailand where a highway is being built to connect with China, a new base for Chinese missionaries engaged in anti-trafficking work is slated to start up. “This region is in a time of transition; the highway could bring even more crime and flow of trafficking victims,” says a member of Target Ministries, a small international missions agency with bases in U.S. and Africa, which is setting up the base.

On three separate occasions, he told me, he has come across bride trafficking in China where women were sold into marriage with much older men. He hopes to help foster “concerted efforts to help provide refuge for sex trafficking victims,” he says, and to help “the Chinese church to make inroads into the Golden Triangle.”

Ai Jin and others’ groundbreaking work is a picture of what is happening in the urban underground church in China. Slowly, Christians are wading into anti-trafficking work, preaching the good news to the afflicted, binding up the broken-hearted, and proclaiming liberty to the captives and freedom to prisoners. But it will involve a radical mindset change in a shame-based culture to reach a segment of society that is considered the most “sinful”: prostitutes, pimps, and the mafia, according to Andrew Chiang, a British Christian who lives in Beijing and is co-founder of Daybreak Asia, a social enterprise that builds bridges between China and U.S. “The church in China has the wrong theology—we need to reform the church. There are problems in society historically because the church hasn’t done what God has called them to do,” he says.

It is clear that Ai Jin feels a sense of calling to her work, but she has one other reason: Her 14-year-old cousin is a prostitute. “When I found out that my own cousin was working in a brothel and wasn’t willing to leave, I was so upset and wanted to quit the ministry. But God said to me that, if I quit, other families will ask you, ‘Why didn’t you help my daughter?’” she says with tears in her eyes. “This makes me believe God called me here. If God is calling me, I want to do this ministry for the rest of my life. It’s an honor, not a duty, to work here.”

Sylvia Yu is a Hong Kong-based journalist and philanthropy adviser. She directed funding to Mercy Outreach in 2008 and 2009. She tweets at @Light1candle.

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