Pastor Andre Butler
Pastor Andre Butler is Senior Pastor of Word of Faith In’tl Christian Center founded by Bishop Keith A. Butler in Southfield, MI, and is the former pastor of Faith Christian Center in Smyrna, GA.
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February 19, 2012
Forbidden - Pastor Andre Butler
Pastor Andre Butler
Pastor Andre Butler is Senior Pastor of Word of Faith In’tl Christian Center founded by Bishop Keith A. Butler in Southfield, MI, and is the former pastor of Faith Christian Center in Smyrna, GA.
Forbidden
The Baptism Of Jesus
The Baptism Of Jesus
By Dr. James R. Miller
It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
Mark 1:9
One meaning of Christ's baptism was that it was His consecration to His public ministry. For thirty years He had dwelt in the quiet home at Nazareth, doing no miracle, wearing no halo, manifesting no divine glory. But He had been sent into this world on a definite mission, and now the time had come for Him to enter upon the work of that mission.
So, obeying the heavenly bidding, He left His home and came to the Jordan to be baptized, and thus consecrated to the ministry of redemption. He knew what was involved in His work. From the edge of the Jordan He saw through to the end. The shadow of the cross fell on the green banks and on the flowing river, fell also across the gentle and holy soul of Jesus as He stood there. He knew what that baptism meant, to what it introduced Him, what its end would be. Yet, knowing all, He voluntarily came to be baptized, thus accepting the mission of redemption.
It was a solemn hour to Jesus when He stood before John waiting for the ordinance that would set Him apart to His work. It was a literal laying of Himself on the altar, not for service only, but for death. It is always a solemn hour when any one stands before God and men to make a public confession of Christ and to enter His service. The act is nothing less than the consecration of a human soul to a service for life or for death.
On the seal of an old missionary society an ox stands between an altar and a plough, and below is the motto, “Ready for either” - ready for service or for sacrifice. This should be the heart legend in every public confession; it should be a solemn devotement to Christ - an entire surrender to Him for obedience, duty, sacrifice; a consecration of the whole life to Christ and His service. Such consecration all have made who have publicly given themselves to Christ.
By Dr. James R. Miller
It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
Mark 1:9
One meaning of Christ's baptism was that it was His consecration to His public ministry. For thirty years He had dwelt in the quiet home at Nazareth, doing no miracle, wearing no halo, manifesting no divine glory. But He had been sent into this world on a definite mission, and now the time had come for Him to enter upon the work of that mission.
So, obeying the heavenly bidding, He left His home and came to the Jordan to be baptized, and thus consecrated to the ministry of redemption. He knew what was involved in His work. From the edge of the Jordan He saw through to the end. The shadow of the cross fell on the green banks and on the flowing river, fell also across the gentle and holy soul of Jesus as He stood there. He knew what that baptism meant, to what it introduced Him, what its end would be. Yet, knowing all, He voluntarily came to be baptized, thus accepting the mission of redemption.
It was a solemn hour to Jesus when He stood before John waiting for the ordinance that would set Him apart to His work. It was a literal laying of Himself on the altar, not for service only, but for death. It is always a solemn hour when any one stands before God and men to make a public confession of Christ and to enter His service. The act is nothing less than the consecration of a human soul to a service for life or for death.
On the seal of an old missionary society an ox stands between an altar and a plough, and below is the motto, “Ready for either” - ready for service or for sacrifice. This should be the heart legend in every public confession; it should be a solemn devotement to Christ - an entire surrender to Him for obedience, duty, sacrifice; a consecration of the whole life to Christ and His service. Such consecration all have made who have publicly given themselves to Christ.
January 11, 2012
Works of Mercy
Works of Mercy
by Sylvia Yu
EVERY TUESDAY, AI JIN and two other young women from one of China’s underground urban Christian churches get together to pray—then walk the streets of a mafia-run red light district to tell girls as young as 13 who work in brothels that they can get out of prostitution. “Eight years ago, the average girl working in brothels was 25. Now it’s 14 and 15,” Ai Jin tells me. “I think it’ll get worse since it’s more difficult to find jobs, especially for girls from poor families with no education. They desperately need money to survive.”
Ai Jin and her two colleagues work with Mercy Outreach, an organization that offers prostitutes and trafficked women a safe home and alternative jobs. Started in 2003, Mercy Outreach is one of the first social enterprises of its kind based near the infamous “Golden Triangle”—the euphemistic name for one of the world’s busiest drug-trafficking routes. Running through Thailand, Burma, and Laos and bleeding into China, Vietnam, and Cambodia, it is a potent mix of extreme poverty, sex trafficking, rampant illicit drug production, and complicit local government leaders and warlords.
Ai Jin, 28, is part of a new breed of daring young women pioneers from the underground church reaching marginalized people, such as prostitutes, who had not previously been readily welcomed into house churches. “My pastor told me that what I’m doing in reaching out to prostitutes is what Jesus did,” Ai Jin says. “When I first started working at Mercy Outreach, I didn’t even want to shake hands with prostitutes. Every day I prayed for more love for the women. Now I can treat them like my own family.”
Ai Jin and her peers see their work as part of their contribution to building a civil society—unlike some underground church members in the past, who have traditionally steered clear of social service in the community because of persecution from authorities. “Social work is a new area in China,” Ai Jin says. “Most people don’t want to help prostitutes. Others don’t want to get in trouble with the mafia and pimps who control the girls.”
Ai Jin and others at Mercy Outreach—mostly women in their 20s and early 30s—boldly speak to mafia bosses and brothel owners to offer alternative vocational training and to point out that what they’re doing is morally wrong. She adds, “Just to be able to say to a person that what you’re doing is wrong can start a chain of events that can make a difference in a person’s life. We want to close one brothel at a time, reach one mafia boss at a time ... to reach the entire community for God.”
The organization provides free medical support and mental health services; it also runs a social enterprise selling jewelry made by rescued women and former prostitutes.
Every morning before the work day begins, more than a dozen women on the morning shift in the jewelry-making workshop get together in a room to sing hymns, pray, and read the Bible. Kun Li, a petite staff member in charge of the main safe house, sits quietly in a corner with her head bowed in prayer. She says seeing the changed lives of the girls makes the intense challenges of this ministry worthwhile. “A lot of times I wanted to give up. But I’m encouraged by the fruit—the girls who have moved on and haven’t forgotten Jesus,” she said.
EXACT NUMBERS OF trafficking victims in China and the Golden Triangle region are unknown due to the hidden nature of the crime. According to the U.S. State Department, the Chinese police reported rescuing 10,385 women and 5,933 children from trafficking in 2010 (the latter figure includes kidnapping for illegal adoption).
Trafficking, for forced marriages as well as prostitution, could increase dramatically in the years to come in China and the rest of Asia because of China’s unprecedented gender imbalance: There is the prospect of an alarming shortage of at least 24 million marriageable women by 2020. Dubbed the “bachelor time bomb,” this skewed ratio was brought on by the “one-child” family planning policy that China began in 1979. Families preferred boys to carry on the family name, leading to sex-selective abortions and infanticide.
During my trip to China earlier this year, Ai Jin helped arrange interviews for me. One was with a young woman named Mei Mei. With her trendy auburn highlighted hair, meticulously applied make-up, and green hoodie, the jovial 23-year-old could fit right in at any campus or trendy hotspot—but Mei is a survivor of bride-trafficking. At the age of 14, she was tricked by a family friend of a classmate, taken by train to a distant place, trapped in a house with high walls, and strategically starved for two weeks. She screamed for days, but finally told her captors, “I’ll marry whomever.”
The couple watching over Mei brought in several men to inspect her like a piece of meat, then sold her for less than $1,600 to a middle-aged farmer who couldn’t afford to marry the traditional way. He took Mei back to his home village and chained her up like a dog except when he wanted to have sex with her. Mei eventually became pregnant and, at the age of 15, gave birth to a baby girl.
Soon after, Mei ran away and was recruited by a pimp to work in a brothel. She was sent to prison for six months for working as a prostitute. “When I got out of jail,” she told me, “I felt so much self-hatred and was too ashamed to return to my family, so I went back to prostitution.” A year later, Mei contracted HIV, something she had never heard of.
The staff at Mercy Outreach pulled Mei out of a dark pit of drug addiction and suicidal thoughts. They gave her shelter, counseling, training, and a job in jewelry-making and made sure she took her HIV medication. With the help of Mercy Outreach, Mei made a decision to commit her life to Christ. Today, Mei is smiling, and has regained a sense of hope.
FROM BEIJING TO Hunan to southwest China to the Tibetan plateau, courageous Chinese Christians are fighting the scourge of sex trafficking and slavery. In Chiang Khong, a city in Thailand where a highway is being built to connect with China, a new base for Chinese missionaries engaged in anti-trafficking work is slated to start up. “This region is in a time of transition; the highway could bring even more crime and flow of trafficking victims,” says a member of Target Ministries, a small international missions agency with bases in U.S. and Africa, which is setting up the base.
On three separate occasions, he told me, he has come across bride trafficking in China where women were sold into marriage with much older men. He hopes to help foster “concerted efforts to help provide refuge for sex trafficking victims,” he says, and to help “the Chinese church to make inroads into the Golden Triangle.”
Ai Jin and others’ groundbreaking work is a picture of what is happening in the urban underground church in China. Slowly, Christians are wading into anti-trafficking work, preaching the good news to the afflicted, binding up the broken-hearted, and proclaiming liberty to the captives and freedom to prisoners. But it will involve a radical mindset change in a shame-based culture to reach a segment of society that is considered the most “sinful”: prostitutes, pimps, and the mafia, according to Andrew Chiang, a British Christian who lives in Beijing and is co-founder of Daybreak Asia, a social enterprise that builds bridges between China and U.S. “The church in China has the wrong theology—we need to reform the church. There are problems in society historically because the church hasn’t done what God has called them to do,” he says.
It is clear that Ai Jin feels a sense of calling to her work, but she has one other reason: Her 14-year-old cousin is a prostitute. “When I found out that my own cousin was working in a brothel and wasn’t willing to leave, I was so upset and wanted to quit the ministry. But God said to me that, if I quit, other families will ask you, ‘Why didn’t you help my daughter?’” she says with tears in her eyes. “This makes me believe God called me here. If God is calling me, I want to do this ministry for the rest of my life. It’s an honor, not a duty, to work here.”
Sylvia Yu is a Hong Kong-based journalist and philanthropy adviser. She directed funding to Mercy Outreach in 2008 and 2009. She tweets at @Light1candle.
January 3, 2012
October 31, 2011
October 28, 2011
October 27, 2011
Praying for Peace and Looking for Jesus at #OccupyWallStreet
Friday marks the 10th anniversary of the United States’ invasion of Afghanistan.
In his speech this summer on the war in Afghanistan, President Obama pledged that U.S. combat troops will all leave by the end of 2014.
In the latest news, however, U.S. military commander in Afghanistan, U.S. Marine Corps General John Allen, said that "while some folks might hear that we're departing in 2014 … we're actually going to be here for a long time."
In fact, the British newspaper The Daily Telegraph has reported that the strategic agreement being negotiated between the U.S. and Afghanistan would allow thousands of troops to remain until 2024.
Sojourners produced this video to highlight the moral, human and financial costs of the war:
If the moral and financial costs weren’t enough to end the war, public opinion has turned against it, and its strategic importance has long been in question.
Tomorrow, the cost of the wars in Iraq and Afghanistan will be more than $1.259 trillion.
Tomorrow, almost 14 million Americans will still be unemployed.
Tomorrow, the homes of more than 2,500 new U.S. families will enter foreclosure.
Tomorrow, one in seven U.S. households still won’t know where their next meal is coming from.
Tomorrow, one in four American children under the age of six will still be living below the poverty line.
Tomorrow, three billion people around the globe will still be living on less than $2.50 a day.
Tomorrow, 400 million children will still lack access to clean water.
Tomorrow, 300 children under the age of five will die in the Horn of Africa because of famine.
People are feeling crushed from all sides.
Parents who aren’t sure where their kid’s next meal will come from, and the college students who have tens of thousands of dollars in loans and can’t find a job.
Families that have lost their homes in bank foreclosures, and the tens of millions of people who live below the poverty line even though they HAVE jobs.
Problems in our nation and around the globe are huge, and the odds for overcoming them seem insurmountable.
The institutions and systems -- whether business or government -- meant to serve the people, seem beyond the reach of basic human kindness and completely unaccountable.
And the ever-widening gap between the very top one percent who control more wealth than the bottom 99 percent is a recipe for disastrous social instability and unrest.
The new movement called Occupy Wall Street now has spread across the country, from the very seats of our political and financial power and our largest cities, to suburbs and small towns. In some communities small groups of a few dozen have formed, and in some cities thousands have gathered.
In each instance, no matter the size, people’s frustrations, hurts, and feelings of being betrayed by our nation’s politicians and economic leaders are clear. They want to be heard.
We will likely see images and hear things from Occupy Wall Street demonstrators that will offend us and some that will inspire.
We’ll hear demands that we agree with and some that we don’t.
And that’s OK.
The Occupy Wall Street protests make some people nervous, while others scratch their heads, and more than a few grab their sleeping bags and join in.
There is a lot of speculation as to who the "Occupiers" are and what they might accomplish. There is much I still don’t know about the movement, but undeniably it has caught the imagination of a generation -- and that matters.
Here are a few things I do know about the Occupy Wall Street protesters:
When they stand with the poor, they stand with Jesus.
When they stand with the hungry, they stand with Jesus.
When they stand for those without a job or a home, they stand with Jesus.
When they are peaceful, nonviolent, and love their neighbors (even the ones they don’t agree with and who don’t agree with them), they are walking as Jesus walked.
When they talk about holding banks and corporations accountable, they sound like Jesus and the biblical prophets before him, who all spoke about holding the wealthy and powerful accountable.
Pray for those out on the streets.
Think of ways that you or your church can be Jesus to them.
And do one of the things that church folks do best: Bring them a covered casserole!
Take your church potluck down to the occupations. Sit, eat, and talk with the protesters. Offer them the sacred gifts of hospitality, company, and friendship.
Or a hot cup of coffee.
Or send them a pizza. (Think of it as a peace-za.)
The Occupiers' desire for change and willingness to take action to do something about it should be an inspiration to us all.
It is for me that, even after 10 years of war, we can still act and pray for peace.
For as Isaiah 2:4 says: "[God] will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore."
Tomorrow I’ll be in New York City, where I will head to the financial district to visit with Occupy Wall Street demonstrators, because they are carrying on the most interesting conversation going on in that city -- or any other -- right now.
Besides, I love a good potluck or pizza party where people imagine a better world.
Jim Wallis is the author of Rediscovering Values: A Guide for Economic and Moral Recovery, and CEO of Sojourners. He blogs at www.godspolitics.com. Follow Jim on Twitter @JimWallis.
October 26, 2011
May 8, 2011
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